Wednesday, January 26, 2011

YJ Draiman officially running for mayor of LA - 2013

YJ Draiman officially running for mayor of LA - 2013


Press release – January 25, 2011



YJ Draiman officially running for mayor of Los Angeles - 2013
"I want to fight for a better future for all the people of Los Angeles, and that's why today I'm announcing my candidacy for mayor," Draiman said.
I decided to run for Mayor of Los Angeles. Before I could make that commitment, I needed to free up the time required to do the job right.  Therefore, I decided to devote full time to the job of Mayor.
I am motivated by the wish to serve the Los Angeles community and protect our quality of life.  I have the skill, experience, long time community involvement and personal commitment to lead the city.  I will work hard to preserve residents’ priorities and the city’s coffers, during the difficult financial times ahead.  Some of my more specific goals are encouraging economic vitality, preserving and improving the City infrastructure, protecting the quality of our neighborhoods, supporting our open space and bicycle trails programs, working with the Neighborhood Councils and the Chamber to encourage local, innovative green businesses, and proper Urban Planning for Los Angeles, among others.
I previously ran for City Council in District 12.
I decided that to do the job right I must run for Mayor.
I am an Energy/Utility Auditor/Consultant for over 20 years.
I am married to a darling wife, we have two grown children – my oldest son is David Draiman a famous Rock Star with a Band by the name Disturbed, my younger son is a Psychologist doing research.
I am looking forward to being elected and serving the people of the City of Los Angeles.
We must work together as a cohesive force to improve our city.
“Transparency and accountability is my motto”

YJ Draiman for Mayor – 2013

Wednesday, January 12, 2011

DraimanForCleanLosAngeles: How Wall Street Controls Oil

DraimanForCleanLosAngeles: How Wall Street Controls Oil

How Wall Street Controls Oil

THE PURSUIT OF HAPPINESS


THE PURSUIT OF HAPPINESS
A happy life? Isn't that what we all want? So, presumably, we have a clear idea of what happiness is. Surely it's obvious, you may say: happiness is having everything you want. And since what you want costs money, it would follow that money is the password to happiness. So the happy man must be the one who earns the most money: the brilliant businessman, the top executive, the go-getter. Surely he's got all it takes for a happy life. What else is there? At any rate, that is what the successful people of this world tell us. They praise ambition up to the skies, and how they look down on the lazy one (good-for-nothing) who seems to lack this quality.
But if we are to go into this matter properly, we had better ask ourselves whether we have ever actually seen a happy man. If we ask other people whether they have ever met or seen happy people, they are sure to answer, "Of course we have." And we may be inclined to think the same way ourselves. Of course--we tell ourselves-- there may be rich people who are unhappy, but in the main, surely, riches and happiness are identical.
Anyway, these people look happy enough. When we see their palatial homes, their dinner parties, their servants, their chauffeured limousines, their pockets lined with money and precious stones, we are forced to conclude that--unless disaster strikes--they are the happy ones.
But this answer would be extremely superficial. If we want to go into the matter systematically, there is only one way to do it. We must go among people and ask them about themselves. It is no good asking one person about the other; we must ask each one how he himself really feels; then we might get closer to the truth. What do we find?

ASKING THE PEOPLE

Let us start by asking the rich--those who have more money than they know what to do with, who live in mansions and travel in the most expensive cars. What do they tell us if we can get them to talk with complete honesty and frankness? When it comes to the point, they will all let out the secret: they are not happy. They may have achieved wealth and riches in a strictly limited and limiting sense, but when it comes to happiness--they are still very far away.
Jealousies and lusts disturb their peace of mind; domestic troubles are rife; their wives are bored, their spoiled children grow away from them; their sons are insolent, their daughters rebel; they suffer endless troubles of this sort. And don't think that these troubles are incidental. Nothing of the kind; all of them develop from the situation of affluence itself. "No one dies with half his desires fulfilled''; so, dissatisfaction and frustration are the lot of even the richest person. We won't find happiness here.
Let us try asking others. Perhaps the middle-income bracket? These people generally work very hard and long hours for their money. Let's find out from them if they have somehow hit on the secret of happiness. But when we investigate, we find something very surprising.
They work hard all their lives, often getting stomach ulcers in the process, but they never seem to find time to enjoy their money. During their working years, they are always busy preparing for happiness. However, when their working life is over, they find they are too old; the zest has gone out of life, and they cannot enjoy their leisure. They did nothing in their lives but work and, without a day's work to do; they can hardly find any point in living. So when are they happy? Never.
Perhaps we'll find happiness if we go further down the social scale. Let's ask the workers. They work hard day by day, and sometimes nights, for their weekly wages. But they are never satisfied because they feel that they are getting a raw deal; they are missing out on all the good things of life. They feel they are being exploited by the rich. They--the workers--produce the wealth, but they are not allowed to enjoy it. Others rob them of the fruit of their labors. Is this happiness?
Surely not.

Where, then, do we find happiness in this world of ours? This was our question, and we found no answer. It seems we can hear only an echo resounding from all the world--"A happy life? There is no such thing!" This would seem to be an established conclusion, confirmed and re-confirmed whichever way we look at the problem.

FINDING A REMEDY

But then we have to ask: Why should God have created such a great and wonderful world so that everybody in it, everybody without exception, should live in misery and anguish? This cannot be the case either. There must be a way out. There must be some way of repairing this terrible misfortune which has befallen the whole of mankind. We must search for the remedy; we must find the key to happiness. We can be sure that God, the source of all goodness, must have provided the world with a way to happiness; it is only up to us to find it. But before we can find the remedy, we shall have to diagnose the disease. What is this epidemic disease, of world proportions, that robs us of all happiness in life?
The Bible, have already told us the answer. It is stated clearly, "Jealousy, lust and status-seeking remove man from the world." (1) The world, as God made it, is a happy one. It is we who have removed ourselves from the world of happiness to the world of suffering by means of these three evil desires. So we only have to run away from jealousy, lust and prestige--that is, to banish them from our hearts--in order to transform the world into one brimming over with happiness from end to end. Then, we will find that we shall not only have happiness, we shall have riches, too.
The Bible say: "Who is rich? He who rejoices in his portion." (3) They do not say that he is also rich; they do not say he is very rich; they simply say "He is rich"--period! The fact is that one who is not satisfied with his portion in life-- whatever it may be--is not only not happy; he is not rich. In material terms he may have millions in the bank, but he is not rich; he is poor.
What does being poor mean? It means not having what you need. If a person wants and needs something that he does not have, he is poor, however much he may have in the bank. We shall find, in fact, that the so-called "rich" man is much worse off than the "poor" one because his ambitions and needs are so much greater.
The poor man's needs are easily satisfied, but the rich man's desires and prestige-seeking are never gratified; they can never be gratified, because satisfying one need only leads to the next, ad infinitum. If we look at each of them as he sees himself--not as the poor man views the rich--we shall see that they are both very badly off; they both live miserable and frustrated lives; but, if anything, it is the "rich" man who is worse off than the "poor." But the one who has conquered his lusts, who makes do with a minimum and is happy with his lot--the one who needs nothing that he does not have--he is the rich man. No one else in the world is rich but he.

DIRECTING ONE'S AMBITIONS

Who is this man? Let us take a closer look at him. We said he has banished desires and ambitions from his heart. Does that mean that he is a weak-kneed person, without energy, without "drive"? Is that what we call life? Is he like an old man, with no goals, no desires, with all his vital energy spent? Could this be what we mean by a happy life?
No! Certainly not! Nothing could be further from the truth. What we mean is this:
There is no happiness in the world in material things; there is. Only happiness in spiritual concerns. The one who enjoys a rich spiritual life is happy. There is no other kind of happiness in existence.
We see this in individuals who understand Bible. Those fortunate people who devote their whole mind and desire, enthusiasm and ambition, to the pursuit of Bible and wisdom--they experience what true happiness means in this world. We are not talking about the world to come; we are talking about this world--here and now. Of course, there is no happiness without goals, drive, and ambition; indeed, these things are life itself. But it all depends on what the goals are; to what ends the drive and ambition are directed.
Happiness is when the goals are attainable, when they depend on no one else for their fulfillment, when they are independent of those self-frustrating urges called jealousy and status-seeking. When can that be? Only when the ambition flows from love of Bible, love of wisdom, love of admonishment -- the desire for true ethical living.
This kind of ambition can be realized by ourselves alone. The more energy, the more drive, we put into attaining these goals, and the happier we shall be. We shall be the happy ones of this world. This is the meaning of the Bible, "This is the way of Bible: You will eat bread and salt and drink water by the measure and make the floor your bed--and labor in the Bible"--that is, if you are ready to do all this because of your tremendous enthusiasm for Bible; if all the things that the world holds dear mean nothing to you because the only thing that matters to you is your progress in Bible, then--"happy are you in this world." (4) You are the happy one in this world; you, and nobody else. This is the Bible-truth about happiness.






Ultimate Happiness

As in every thing else you are the source of all your attributes of emotions! It is just like you are a tree and the emotions are your fruit. The quality of the tree will determine the quality of its fruit. The quality of your happiness will depend on the quality of your actualized humanness which is the real you. It is the fully developed potential in you that can experience pure happiness. And I am talking of a person as in the fully actualized humanness potential.


'The value of a human being is
not judged by what one says, nor is it judged by what one does, it is
judged by what one actually becomes.' It took me some time to
understand this statement which means to speak well is good, to do
well is better and to become good is best. For one may speak good to
impress others or out of fear etc., to do good one may do it for some
ulterior motive like vanity. In the case of teaching positive
psychology one does good to become happy and feel good. So the purpose
of doing good is selfish, even if the act itself is selfless. This
still creates some background guilt as doing premeditated acts of
goodness for selfish motives takes the selflessness out of the act.
By becoming good to the core your whole life, every minute of it,
all that you say, all that you do everything is pure selfless
goodness. You no longer need to indulge in single acts of kindness
to feel good. You become the very embodiment of pure happiness.

Positive psychology education is a better step in the right direction.
As doing good, even with a selfish motive is better than not doing
any good at all. However becoming selfless is an altogether different
matter. Since time immemorial the ultimate aim of education has
been self mastery, where the self is selfless - the pure
person (being). Where the person knows, understands and becomes the
pure self without the self being hidden in any layers of a self
image. It’s like holding an apple in your hand and tasting it verses
looking at an apple in the
mirror and believing that the image is the real thing.

According to my hypothesis as there are four levels of the mind there
are four levels of perceived self’s as follows:
a) Premature self image (-2) where the self feels omnipotent and
omnipresent. As in 'I am everything all others are nothing' this self
image manifests in dictators, tyrants, criminals etc.
b) Immature self image (-1) where the self feels confused between
omnipotence and helplessness. As in 'I am not the best today but I
will be and I deserve the best.' This self image manifests itself in
corrupt people.
c) Mature self image (+1) where the self feels confident and equal to
the best but where the self is first and every one else is second
though equally important. This self image manifests itself in the
significant section of law abiding citizens who never the less
struggle for more and more of everything.
d) Super mature self (+2) (note there is no image at this level of the
mind) where the self feels humble. Where the person feels everyone
else as one family irrespective of caste or creed etc. The self feels
every one else as number 1 and his own self as second. At this stage
the person knows, understands and is his pure self. A selfless
person who loves and respects everyone equally and places his own
interests below that of others. All his acts are selfless. His
happiness stems from living a pure guilt free life.
Thus my definition of self falls within the paradigm of science. A
self that can be defined in numbers- +2! Our true self is the one
that is perceived by the super mature level of the mind.

Notice there is no talk of self mastery in this article. The problem
remains that mainstream education still stays away from defining the
self. As the self is still cloaked in mystery as in 'the self is
immortal', 'the self is the same in everybody', 'the self is part of
God etc. No wonder science cannot define the self within the paradigm
of science and so rather than define the self and create education
for self mastery, mainstream education has scaled down the goals to
mere well being and happiness through single acts of selflessness
even though this act is for selfish means and it creates a tainted
happiness.

A significant section goes through life with a restlessness that we
cannot understand. In the Sufi tradition it is said that God created
the universe because God was a hidden treasure and He wanted to be
known. Perhaps we are indeed made in the image of God. Our true self
remains hidden under a layer of brain washed self image. The true
self perhaps wants to make itself aware and be known.
It is the restlessness of the true hidden self that we feel so
restless. It’s like an iceberg. We look at the portion above the water
and smoothen out the rough portions that we can see. We even try to
push around the top. The top shakes and even moves a little. And the
portion below continues to function unknown, cloaked and un-mastered.
Not surprisingly we go through life struggling and striving. The
sweat and tears are ours; the agenda belongs to the below the radar
mind and our self image.

THE ULTIMATE HAPPINESS THAT EVERY INDIVIDUAL CAN REALISTICALLY ASPIRE TO IS CREATED BY BEING AT THE APEX OF ONES EMOTIONAL INTELLIGENCE.BY BECOMING WISE.

Leadership obligation and responsibility


Leadership obligation and responsibility  

Many words in the English language give definition to our conduct as individuals or to the conduct of organizations and agencies of government. Among these words are four that have special importance to those of us who care, have values and are interested in becoming men and women of character. The words are honesty, responsibility, leadership and public trust.
The world we have known has changed rapidly in the last 50 years. The changes were driven by the advent of high technology, instant media coverage and communications which changed the way our society earns its living. The evolution from an industrial society characterized by the blue collar worker, to a society that now makes money by managing information or providing service to others has produced rapid changes more profound than in any other time in human history. These economic/technological changes have also prodded our society to examine virtually every traditionally held belief and custom. In addition every organization, including government, continues to be scrutinized for its relevancy to this new way of earning a living.
I presume who, or what, is to blame for the confusion in today's society. I think it fair to say, however, that we have all had a hand in trashing our traditional values and institutions. It is paradoxical that high technology with all of its great promise to improve our lives, in fact, has been used as the reason for us to create a society that by any historical standard is troubled! Crime in all of its forms, including violence, is at epidemic proportions and the personal conduct of almost a majority of our citizens leaves much to be desired. Our basic institutions such as the family, school, religious institutions and government not only often fail to achieve their objectives, but sometimes, through their muddling, make the problems we face much worse!
In today’s environment it is difficult to overcome the temptations of self-indulgence and overcome the cynicism we have developed and the almost constant challenges to our integrity. Yet, for our own good and the good of our families, we have to examine some fundamental aspects of our lives. Corporate America must behave as highly-principled and socially responsible in all of its business practices.
In today’s society we must look beneath the surface of this simple question and throw out answers that suggest material wealth or power. These achievements tend to corrupt and in the final analysis, are meaningless. Instead think of your life as a statement to your children and others of what you learned is most important and enduring about yourself. Integrity, honesty, courage, compassion, fairness, justice, ethical behavior and kindness are the virtues by which you will always be judged as a leader, a parent, or a neighbor.
As a leader you must constantly be on the lookout, not to feel as if you become power itself, and think of yourself as invincible. You are in this position of leadership to serve the people honestly and with integrity. You have to serve as an example of true virtues. Do not let your position of leadership get to your head. People have nothing to fear but fear itself. We must overcome it.
In a world where the competition for economic success has blinded humanity to our values and the cost of economic success has blinded us from adhering to the true precepts of honesty and integrity.
When we are accountable for something within our power or control we are said to be responsible. Since humans have the capacity to make moral decisions, we also have the obligation to make correct decisions or face some consequence.
The concept of responsibility is universal. It is found throughout our human history and is prominent in the thinking of every tribe, village or nation that has ever existed. Responsibility became the anvil that society used to forge acceptable social behavior on the part of its members. It also became a yardstick used by individuals to decide whether their actual behavior matched what they knew was the right thing. This is called conscience.
All societies fashion laws, customs, rituals, religions and taboos to quantify and qualify levels of responsibility for each member or group. A child is not held to the same level of responsibility as an adult. An individual employed by the public is held to a higher standard of behavior than someone employed by a private concern. Although these groups must be held responsible as well, fashioning similar standards for corporations and governments has been more difficult. When people form a group, like they do in building an organizational entity, many of the usual social norms used to pressure individuals will not apply. The social pressure generated by peers, parents, neighbors, religion, and law do not have the same effect on an organization's behavior as they do on an individual. An organization, per se, does not have a conscience. The leaders of the organization provide the conscience of the organization.
Unfortunately, some leaders have concluded that the organization is immune from the usual social pressures, or that they can ignore these pressures while their questionable behavior continues. While this may be expedient or profitable in the short term, eventually most organizations that operate in this fashion lose the trust of the public and are eventually reformed or forced out of existence. This is part of the problem currently facing the corporate structure of our society today.
If the concept of responsibility is to work for nations, individuals or organizations, then appropriate actions must be rewarded and inappropriate behavior corrected or punished. Throughout history, understanding and accepting individual responsibility has been one objective of the legal system, child rearing and the teaching of the religious and education system. Individual responsibility was honored while individuals who did not act in a responsible manner were punished. Depending on the time frame, society used methods for compliance that were Draconian, such as hanging or shunning, forcing an acceptable level of compliance. Society has also used the similar disciplinary measures with rulers who were not responsible. In the case of the king, it was rebellion and beheading. More recently, in the case of Nazi Germany and Japan, it was virtual destruction. In regard to current standards of responsibility, one could argue the nations of Iran, Iraq and Libya are walking on thin ice!
While this degree of punishment on the part of our society might not meet the fainthearted standards of justice held by some "enlightened liberals," harsh measures have always made the point to individuals, organizations and nations that acts have their consequences. Responsibility in behavior is a concept that has certainly stood the test of time.
In North America, currently our different societies are having more difficulty with people, corporations and governmental organizations accepting, evading or denying responsibility. A recent survey by the Ethics Associations suggests that more than half of the present work force commits a serious ethical or criminal violation each year in response to what it claims is pressure on the job. I would not suggest this data, or the voluminous newspaper accounts of the unethical behavior of politicians, sports figures, movie stars, corporate executives and a whole lot of other people who ought to know better, indicate the problem has reached epidemic proportions. But, it has become a problem that needs to be addressed.
What makes the problem more vexing is that it seems more fashionable these days to find someone or something else to blame for our personal and organizational misdeeds. Wouldn't it be refreshing if someone at the White House, the Pentagon, the Congress, the Federal Bureau of Investigation, or the movie industry stood up and said, "I am responsible for that blunder, I am sorry and I'll try a bit harder." This would require character.
What makes the problem more vexing is that it seems more fashionable these days to find someone or something else to blame for our personal and organizational misdeeds. Wouldn't it be refreshing if someone at the White House, the Pentagon, the Congress, the Federal Bureau of Investigation, or the movie industry stood up and said, "I am responsible for that blunder, I am sorry and I'll try a bit harder." This would require character.
It could be argued that blaming others is perfectly normal. After all we are human, not angels! However, the good character we try to achieve cannot be attained by blaming others for our shortcomings, nor can individuals achieve lasting success in their personal or organizational lives by using unethical and expedient means while avoiding responsibility when they do wrong.
"The end never justifies the means" is an old cliché several generations seem not to have learned.
Responsibility is not something each individual has a choice. Shortly after birth you get it! You will continue to have more placed upon your shoulders as you grow older, smarter and more reliable. This will continue until your behavior indicates you cannot accept anymore. I hope when taking the oath as a leader you realized you were asking for double or triple the amount of responsibility carried by most other people.
We all know people who try to evade their responsibilities. Few ever fully succeed and most are eventually exposed and punished. Much of the punishment is self-inflicted. Other people may be denied employment, promotions, or fired from their positions. In areas where responsibility is impossible to deny, such as in a school or the athletic field, people who do not accept responsibility usually do poorly. In marriage, a lack of responsibility often leads to divorce, poor parenting and an overall miserable existence.
As a member of the leadership community, we accept additional responsibilities by the nature of our work. We also accept double the consequences if we fail. Responsibility is a pervasive, all-encompassing aspect of our lives. We must face that it is virtually impossible to escape responsibility as a leader – (be it government, corporate or religious, etc.) both on and off the job, particularly if we aspire to a position that requires a significant amount of leadership.
Wouldn't it be easier for us to say to ourselves, "I will be responsible, and I will accept responsibility no matter what the consequences? Period."? It doesn't take any more energy to accept responsibility than to evade it. By accepting responsibility for your character and behavior you must have the courage to be held accountable for your actions. You won't be able to blame mom or dad, the environment, your lack of money, your ignorant supervisor, or other people who just do not understand you. You will have to say, "It is my fault, and I'll try and do better next time." These are tough words to say. Nonetheless, once you are honest with yourself, there is a freedom that comes over you that is exhilarating! No more energy wasted in trying to convince other people you are something you know you are not! No more fear that someone will expose you as a phony. No more time wasted trying to find someone else to blame. No more shopping for the most impressive labels to help bolster your feelings of self-worth.
While this is simple advice, it often is hard to follow. Hell, we are human and we all make mistakes. Shake your head at your own stupidity; laugh at yourself if you can. Decide to try and do better tomorrow. The good Lord knows when I make these mistakes, the first thing I do is to look for the wife, kids, close family and friends. But as we get older and wiser, we realize that we are the problem, not them. Things are better now (but the damage has been done!). This is called being honest with yourself. It is healthy thing to do.
Just remember that individuals who want to be known throughout the leadership and community as people of good character always keep trying to improve themselves. You have to realize, and accept, that to be committed to a higher standard of conduct you will often be called upon lower your values to a more common denominator. You have to be willing to risk all that you have to maintain your commitment to a higher standard. If you are looking for an example of a "tough leader" this would be the type of individual who would best fit the bill.
There have been many articles and books written on the subject of leadership. Personally, I don't think the subject of leadership is that difficult or complex to understand? A leader provides direction, makes decisions, is at times inspiring or insightful, and most importantly, sets a good example for others to follow. To do this entire well an individual needs a commanding knowledge of the job, a strong commitment to the values of honesty, courage, compassion, truth and self-discipline. The leader also needs to be respected. Respect need not arise from fear, but rather from the fact that the leader has the sense to do the right thing and the will to make things happen. All of these personality characteristics allow an individual to objectively gather the facts at hand and make the right decision. Hindsight may later indicate it wasn't the best decision, but given the circumstances at the time of the event, it still was a decision made for the right reasons. This is all we can ask of a leader!
Leaders are made, not born! Leadership is not a gift of genetics, it is a combination of knowledge, personality, and habit--all of which we learn from parents, brothers and sisters, schoolwork, teachers, peers and from the other educational experiences during our lives. Leaders have moral courage, strong wills and an understanding of the concept of responsibility. They have a great deal of self-discipline, confidence in the ability of others and the self-assurance to let others participate in the decision-making process. It is quite possible that a leader not occupy a high position in life.
By contrast, the worst leaders I observed during my career were those who lacked self-confidence, didn't trust anyone and tried to micro-manage every situation. They considered themselves experts in every field and were fonder of talking than listening. Depending on their personalities, they either couldn't delegate or delegated everything. In either case, their strategy was designed to protect themselves above all else. These were not individuals with strong character traits. On the contrary, they were shallow people either hiding behind their rank, their Gucci loafers or their stylized hair cut. When something went wrong they looked for an excuse, a scapegoat or a cover-up to avoid being held responsible.
Yes, many lousy leaders we have all known did not realize that leaders have to take responsibility, sometimes for something they had no control over. Leaders, like ducks, get shot at and sometimes hit. The good ones accept this as part of the territory. The others usually claim they were in the restroom at the time of the incident!
Public trust, is defined as the faith the public has in organizations that are created to protect our basic freedoms. Examples of some of these organizations would be our courts, the military, the legislative and executive branches of government at all levels: public health, social services, and fire and rescue services, as weak as law enforcement organizations. Each citizen has an expectation that public organizations, and each member of the organization, will discharge their duties in a competent manner and not abuse authority granted to them by law. Not only does the citizen pay for these services, but they have relinquished some of their individual freedoms to ensure that the government has the ability to look after their well-being. Consequently, a sworn member of a law enforcement organization is held to a far higher standard of conduct than other public employees because they have been entrusted with great power. An abuse of this power always is a betrayal of the public trust and is seldom tolerated in a democratic society. Hence, the punishment of cops, FBI agents, DEA agents, prosecutors and judges who abuse the powers and privileges granted them by the public is always harsh!
Public trust is a precious commodity not only to organizations in the public sector, but to organizations in the private sector. To be successful in the private sector a corporation has to have the public's trust in the products it sells or the services it provides. Should this trust waver, or be lost, the corporation encounters a serious problem that may include being forced out of business. Why many well-known corporations would jeopardize public trust through their questionable business practices is very hard to understand. Was it demand to show greater profits? Ignorance? Or was it that they all thought the corporation was above the law and the scrutiny of the public? Squandering a company's reputation to make a quick buck is a very high price to pay for a lack of some employee's ethical standards and the lack of oversight of these individuals. Similar problems beset the public sector. Unfortunately, some government organizations do not treat taxpayers as if they were customers. Disrespect, rudeness, inefficiency and abuses of power by government employees are well-documented and not uncommon. Virtually every public organization has employees who abuse the power of their position at the expense of others. However, you can bet that the public, tiring of inefficiency and insensitive behavior of these individuals, will call for heads to roll.
Assuming responsibility for wrongful acts. My sense is that the best damage control is the truth. I would argue that truth is what has always worked best and is what the public wants to hear. Most of the population understand that leaders often run into difficult, demanding and complex situations. Occasionally, government personnel  will make a mistake and do something that may be a violation of policy or law, or perhaps, just a failure to use common sense. All the public requires to sustain its faith in the organization is that reasonable people within the organization give the matter serious consideration and take whatever corrective steps are required.
This takes moral courage on the part of the leader to operate an organization in this fashion. You have given up some of your control of the situation. You have possibly put your job on the line and the troops or the union may initially criticize you for not immediately and vigorously defending them. It is quite probable that a minority of the public will never accept your explanations or actions and will continue their criticism for a long time.
The bottom line is that taking responsibility is what leaders, and directors get paid to do. This is what being a leader, or a duck, is all about.
Tough words -- responsibility, honesty, leadership and public trust and accountability. They are even tougher to put into practice and blend into your own character. But if we are successful in building our character into a reflection of what those words mean, the personal reward is worth far more than the effort required. Peace of mind, respect, admiration and the ability to withstand life's curve balls are a few of the benefits of being a person of character. I am still working on my character, and believe me, I still have a long way to go. I hope you also think it is a worthwhile, lifelong endeavor.
PS
The media has the responsibility and obligation to tell the truth and the facts as they are, it must not panic the public and cause havoc. It must not divulge national secrets that can jeopardize our nation and our soldiers.
Men inhumanity to men – We must learn to respect each other, to pursue true peace and justice.
Compiled by: YJ Draiman

Monday, January 3, 2011

Our war for energy independence and economic sustainability

Our war for energy independence and economic sustainability
Our war for energy independence and economic sustainability
The US government and other governments are not serious about energy efficiency and renewable energy development and implementation – they are too busy playing politics and capitulating to the Oil Companies.
IT is time to get series to avert an economic catastrophe – I hope it is not too late
The world needs to invest $50 trillion in energy in coming decades, building some 1,400 nuclear power plants and vastly expanding wind power, solar power, geothermal energy in order to halve greenhouse gas emissions by 2050, according to an energy study released.
The report by the Paris-based International Energy Agency envisions an “energy revolution” that would greatly reduce the world’s dependence on fossil fuels while maintaining steady economic growth.
“Meeting this target of 50 percent cut in emissions and replacing fossil fuel represents a formidable challenge, and we would require immediate policy action and technological transition on an unprecedented scale,” IEA Executive Director Nobuo Tanaka said.
The scenario for deeper cuts would require massive investment in energy technology development and deployment, a wide-ranging campaign to dramatically increase energy efficiency, and a wholesale shift to renewable sources of energy.
Assuming an average 3.4 percent global economic growth over the 2010-2050 period, governments and the private sector would have to make additional investments of $50 trillion in energy, or 1.2 percent of the world’s gross domestic product, the report said.
That would be an investment more than three times the current size of the entire U.S. economy.
In addition, the world would have to construct 38 new nuclear power plants each year, and wind-power turbines would have to be increased by 18,000 units annually, solar energy output would have to be increased 20 fold every year.
Let us not forget as we are increasing the use of renewable energy and energy efficiency – the world population is increasing – the demand for energy by advancement in technology worldwide is also increasing. We have to take these factors into account.
Oil is going to hit at least $200 per barrel, gasoline at the pump will hit $6 or more per gallon, in some countries it is already $10 per gallon.
Most of the money would be in the commercialization of energy technologies developed by governments and the private sector.
“If industry is convinced there will be policy for serious, actions for accelerated development of renewable energy and efficiency, then these investments will be made by the private sector.”
People are hurting financially and economically, this must end, we should strive for a thriving economy with new technology for renewable energy and efficiency.
We have the technology and knowhow let us stop playing politics – unite our people and our nation in a common goal to avert an economic disaster and maintain our quality of life for generations to come.
Let us serve as an example to the rest of the world.